Prophet
Mohammed passed away on 28th Safar 11 AH (23rd May 632 AD) in Madina. Few days
back he had performed his first as well as last Hajj (Pilgrimage) to
Makka.
En
route to Madina, Prophet Mohammed on the day of Solar Equinox ordered an
arrangement for an important declaration to be made. The location was Ghadeer
valley and the date was 18th Dhul Hajja 10 AH (20th March 632 AD).
Prophet
Mohammed declared Ali son of Abu Talib (his brother and son in law) to be
absolute commander of all faithfuls (Amir al Mo'mineen) on Divine Orders he
said to have received. Thus Imamat (Divinely appointed leadership) of Ali
was established by none else but Prophet Mohammed himself.
Prophet
Mohammed also declared that after him there will be twelve deputies of him till
the day of Resurrection. People were asked to pay allegience to Ali son of
Abu Talib. Prophet Mohammed than declared the following verse of Quran:
[Qur'an 3:5] This day I have
perfected for you your religion, completed my favour upon you and have chosen
for you Islam as you religion.
Thus,
Prophet Mohammed declared that his Divine Mission was now complete, also, Ali
would execute his duties of guidance on his behalf as Imam (Divinely appointed
leader); since, no more prophets or messengers were to come after him. Prophet
Mohammed declared his legacy consisted of Quran and His family members. There
was no doubt left in minds of people as to who should lead the community after
Prophet Mohammed.
Prophet Mohammed
returned to Madina, his health began to deteriorate as the effects of
poison given to him at Khaybar siege were now becoming evident. Prophet
Mohammed also sensed that though his declarations about his heir were
clear but people had began to doubt it during his very life, hypocrite group had some personal motives among these people.
Prophet Mohammed thus
gathered his companions around him and ordered for pen and papers so that he
may write his will which would clear all remaining doubts if any about his previous
declaration. People around him accused him to be unfit to will, he was
also declared to be in mentally unfit conditions for will.
Umar Khattab (who
later became 2nd Caliph) was also present in the gathering. Umar Khattab
himself declared Prophet Mohammed to be seriously ill. Therefore he declared
Quran and Prophet's convention were enough for community. Prophet Mohammed
asked these people to leave him alone instantly.
Abdullah son Abbas (Prophet’s
cousin) later declared that that Thursday was most unfortunate for
Islam when Prophet Mohammed himself was prevented from writing his will.
When Prophet Mohammed
passed away his funeral rites were most important duties for Muslims, but none
gathered up to perform or take part into it except few. All as they got news
began to be part of the controversy: now who should be followed and why.
In such environment
Ali son of Abu Talib (cousin brother and son in law) performed all funeral
duties of Prophet Mohammed. Ali son of Abu Talib and Abbas son of Abdul
Mutallib (Prophet’s uncle) gave funeral bath to body of Prophet Mohammed and
shrouded him. Ali dug the grave.
Before burial when
Funeral prayers were to be performed few individual less than 20 gathered up.
Ali led the funeral prayers and laid Prophet Mohammed to rest inside Masjid
Nabawi (Prophet's mosque) in Madina.
People felt more
important duty was to appoint a leader first, so they gathered up here and
there to discuss the issue. Abu Bakr and Umar were together when they heard the
news that one such gathering was held at Saqifa Banu Saida (A house) where the
Caliph (successor) would be finalised. They wasted no time and hurriedly went
there.
Lots of commotion was
going over there. Muhajirs (Makkan emmigrants) and Ansaar (Madinites) each were
demanding caliph be from them. Among Ansaar (Madinites) Aus and Khazraj were demanding
Caliph be from among them. Abu Bakr shouted at Ansaar and asked them not to be
the first to start controversy in Islam when they had been the first helpers of
Islam.
Ansaars (Madinites)
were adamant at first, later concluded that there would be two caliphs; one
from Makkans and another from Madinites. Each Ansaar clan demanding Caliph
should be from their clan.
Few among them
nominated Abu Obada son of Jarrah to be the caliph. Abu Bakr also nominated him
along with Umar Khattab, and asked to select any one from among them. Umar was
pretty sure his caliphate would be challenged, thus the time was not
appropriate for him to step up. He took hands of Abu Bakr and declared to have
paid his allegience to Abu Bakr as Caliph.
Instantly, some others
also paid allegience to Abu bakr as Caliph. Supporters of Abu Obada argued with
Umar that what he did amounted to murder of Abu Obada. Umar declared that it
was Allah who dealt with Abu Obada and not him.
Thus, in such turmoil
and controversy Abu Bakr was declared Caliph. Umar himself declared that so
called election was hasty but declared it was necessary in his opinion. Later, Abu
Bakr went to Prophet's mosque and declared his caliphate from pulpit of Prophet
Mohammed.
Chaos began as he
began declaration of his caliphate on basis of above mentioned election.
Companions got divided, as majority of them were never present at election at
first, secondly many knew Ali was rightful caliph. Some however also gave their
allegience to Abu Bakr.
Salman Farsi, Bilal
Habashi, Khabbat bin Arit, Huzaifa Yamani, Ammar bin Yasir, Abdullah bin Masud,
Abu Ayyub Ansari, Jabir bin Abdullah, Ubay bin Ka'ab, Abu Darr Ghiffari, Miqdad
Kindi were staunchest supporter of Ali and declared Abu Bakr an illegitimate
caliph.
Prophet Mohammed's
family members also declared the whole election as illegitimate and against the
final Will of Prophet Mohammed. Ali son of Abu Talib himself along with Abbas
bin Abdul Mutallib (Prophet's uncle), Abdullah bin Abbas (Prophet's cousin) and
others declared the whole election and caliphate to be illegitimate.
Other companions also
declared it to be un-rightful, among them were Zubair son of Awwam son in law
of Abu Bakr. He also favoured Ali's caliphate on that occasion. Abu Sufyan
who had outwardly become Muslim also opposed Abu Bakr's caliphate in favour of
Ali’s.
Fatima Zahra the
daughter of Prophet Mohammed was herself shocked about the news and objected to it. She had Fidak, a date garden, gifted to her by Prophet
himself. Abu Bakr snatched away the property and declared it to be State’s
property citing ‘prophets don’t leave properties as legacy rather all they
leave becomes charity’ as a reason.
Fatima Zahra
challenged Abu Bakr in front of all in mosque and demanded the property’s
return, Ali also assisted her in the demand, Abu Bakr denied and remained
adamant. Fatima Zahra openly declared her opposition and anger for Abu Bakr in
courtyard of Prophet’s mosque.
Ali was also convinced
that his Imamat (Divinely appointed leadership) was safe since it could never
be usurped, and he also had immense supporters to acknowledge his Imamat. Caliphate
was never a necessity for executing Imamat in his opinion.
Thus, Abu Bakr’s
caliphate was never unchallenged as others were independently following Ali as
spiritual chief yet opposed Abu Bakr’s political leadership.
Umar took few of his
supporters to the house of Ali. Ali was convinced that most people had betrayed
Prophet Mohammed regarding the will. Ali was not in opinion of waging war, since
time was critical and an open war at such time would have been final blow to
Islam.
In that incident
assaults were done to the house which Prophet Mohammed had declared to be his
own home. Fatima Zahra got seriously injured during the incident and passed
away following a miscarriage and injury.
She was secretly buried
and Abu Bakr and his allies were not allowed to accompany. Abu Bakr later
learnt from some source that Fatima Zahra had passed away. It was just few
weeks since Prophet Mohammed had passed away.
With the above
incidents and assaults rift between two sides widened and those who staunchly
supported Ali as Caliph began to be called Shiat Ali (Supporters of Ali) or
simply as Shia. These incidents divided Muslims into two sects Shia and the other
those who supported Abu Bakr as Sunni (Ahlul Sunnah).
Shias are accused of
not following Companions, these people who were first to be called as Shia were
companions themselves, thus, Shias of today accept all those companions who
started Shiat (support) for Ali.
Above was the scene of
Madina, other cities also declared opposition towards Abu Bakr. Umar and Abu
Bakr in such an environment started a junta. Abu Bakr on advices of Umar
started to send military envoys to different cities to get allegiance for him, and to collect all charities, tributes, taxes etc for him.
Few culprits from here
and there citing opposition for Abu Bakr started parallel caliphate, some even
declared themselves prophets. This was the effect of caliphate of Abu Bakr.
Not all cities became
victims of false prophets; most cities were just opposed to caliphate of Abu
Bakr in favour of Ali. Abu Bakr sent envoys and whichever chief opposed his
caliphate, was without any waste of time accused of declaring himself prophet
and was executed.
An envoy under
leadership of Khalid son of Walid went towards Najd area, Prophet himself had
appointed Malik son of Nuwaira as its chief. Khalid demanded allegiance from
him for Abu Bakr but Malik denied and did not either hand over State’s tribute
to him. Khalid accused Malik of declaring himself as prophet and executed him.
Khalid after executing
Malik continued the assault and raped his widow Laila on pretext that he would later
marry her. Such actions resulted opposition from his envoy camp as well. Abu
Dujana, who was under Khalid’s command left him and returned to Madina to lodge
a complaint.
Umar who already had
frictions with Khalid when heard the incident advised Abu Bakr to burn Khalid
alive, to which Abu Bakr dismissing it said: Khalid is 'Sword of Allah', it is
unsheathed, I won’t dare to put it back in sheath. Such was the manner in which
Abu Bakr’s caliphate was consolidated.
Islam’s mission was
confused with military ambitions, armies were sent here and there for capture
and spoils were sent to Madina. Military advancement was declared advancement
of Islam. Abu Bakr ruled for 2 ½ years and later died. This was the time when
Islam as whole was accused of spreading itself on basis of sword.
Before death when Abu
Bakr was on his death bed seriously ill asked a will to be written, this was written
by Uthman son of Affan (later third Caliph). Note that, Prophet Mohammed was
not allowed to write a will since he was declared to be unfit. Now, Abu Bakr,
who frequently lost consciousness, was declaring his will.
Prophet Mohammed was not allowed to write the will, also Umar had declared: since Prophet was ill, Quran and Prophet’s conventions were enough for us, didn’t objected to seriously ill Abu Bakr’s will, for obvious reason!
Prophet Mohammed was not allowed to write the will, also Umar had declared: since Prophet was ill, Quran and Prophet’s conventions were enough for us, didn’t objected to seriously ill Abu Bakr’s will, for obvious reason!
Abu Bakr nominated
Umar son of Khattab as next Caliph in his will, when he died Umar’s started his
caliphate.
Oh Allah! Peace and Salutation be upon Mohammed and House-hold of Mohammed. Return to main topic: Karbala, brief overview
Quite interesting. dark pages of aranian/Muslim History.
ReplyDeleteDr. Anburaj, you're welcome, thanks for your comment.
DeleteMade up history. Absolutely no basis at all
ReplyDeleteAre you even ready to accept facts?
Deletewhy did hazrat ali not do JIHAD with sahaba for 24 years?
ReplyDelete1) Prophet Mohammed SAW not waging Jihad on Makkan Pagans for whole 15 years does not make us conclude that there was any allegiance to paganism.
Delete2) What would you say about Maula Ali AS going for Jihad at battle of Jamal (Camel) in Basra with so called Sahaba ie: Talha, Zubair and Aisha? And later also waging Jihad at battle of Siffin with so called Sahaba ie Mauwiya, Amr Aas etc?
3) For 24 years that youre talking about Maula Ali AS actually never went to any Jihad when other Sahaba were busy with so called Jihads at Iraq, Iran, Syria etc, Why a person (Maula Ali AS) who took part in every Jihad during Prophet Mohammed's SAW life never went for so called Jihad during tenure of all three caliphs and later after 30 years once again started a series of Jihad during his caliphate? Think on it!
what is justification of Mutta?
ReplyDeleteThe question is irrelevant to the above topic, anyways, the answer is Holy Qur'an, Surah Nisa (4), Verse 24. Good day
DeleteI was born and brought up in a Sunni community and even regarded as a Sunni. But recently after reading Islamic history objectively, both sunni and shia sources, I now feel I there is substance in Shia view and I start seeing light.
ReplyDelete